Sat-dikhya is the process of spiritual rebirth. This continuation footprints of penance are begetting expansion of self within. This spiritual birth in the terminology of dikhya is called the rebirth of heart and brain. In English, it is known as initiation. The word initiation derived from the Latin word ‘inertia’ means to start with. To start one’s life with a pure, serene, calm process and acquire the divinity is spiritual rebirth i.e Dikhya. https://www.youtube.com/watch?v=BPKMh4y1qaw&list=PLyoN-2UA6d91xw2eGdVNVcgbvxI9KTG9i&index=24&t=2s
In our scripture sages of ancient age declared as follows:
“JANMANI DWIDHA; SUKRAJA-BHAHMANICHA; BE SUDHHA MATAPITAVYAM SUKRA SAMBANDHI JANMA; JNAGIK DIKHYAYABA BRAHMANICHA”
Paraskara Guihya Sutra
Sages told that ‘BIRTH IS TWO TYPES. ONE IS FROM THE WOMB OF THE PARENTS; THAT IS THE BIRTH OF BLOOD AND FLESH THE PHYSICAL BODY ONLY.’ This is called the physical birth or outer birth of a Jeeva. The other birth is called the spiritual birth.’ This birth of Jeeva within the self relates to Antaratma. Where intellect wisdom tolerance fate of divinity cause of liberation stands because by this process heart and brain nurtured by the satguru its only helpful rope is Satmantra the sound vibration of life current. This can be attained by accepting satguru or the living ideal. Because the ideal is the practical form of doctrine embodiment of universal life flow. The aspirant should be surrendered before the ideal or Ista. When accepting satguru uttered the following word in Sanskrit
“HRUDETWA MANASETWA DIBYETWA MEANS I built you with heart, divine ting your mind be possessed the nectarine flow of serenity and your personality with an austenitic way to be effulgence. This address of the above words of satguru reflects the penance through thread ceremony-called upanayana; the Sacrosanktified path for awakening divinity of godhood within the Jeeva. This is called the spiritual birth.
In this process, the aspirants being attached with the ideal the Purushottam https://en.wikipedia.org/wiki/Satsang_(Deoghar) easily follow the path of penance of life. To start with His life in afresh is called dikhya. The devotional ting of inner flow is called the surat the life current. Its vibration attached and mingled with Satnam. This process is termed as an ascetic way of living following the life current of divinity; the Satmantra.
Gradually continuously, adopting this process the spiritual secure flash by the utterance of Satmantra. Dip auto race of Satmantra in form of lightning (Jyoti) felt by the disciple. This exalting hour with adherence and reverence to Ista the ideal he realized his inner dwelling self. With the help of this sound vibration, the divinity flow is the easiest process of peace of penance. Sri Sri Thakur termed it as Jajan; the meditation.https://gyanajyoti.com/2021/02/04/name-and-its-efficacy-satnam-the-word-itself-is-the/
To start and practice this meditational force the basic need of the aspirant must be full of devotion and faith. To make it more clear the secret meaning of flashing of life current fused with divinity in heart devotee should deeply concentrate on the Satnam utterance. The reputation of Satnam or mantra, the indicative force of life purifies the Antaratma (MANA, BUDHHI, CHITTA, AHANKAR i.e. mind, intellect ego, and heart). The effect of erasing the audible or inaudible facial sound of brain cells. The vibrated purification throbbing thrill experienced within himself. devotion for the love lord is the driving force of Sat-dikhya. This intention of aspirants is agrapha Sakti. Thus the disciple’s inner part of dwelling force gradually purified in very subtle form because satguru the self-realized rishi by the way of surrendering taken the responsibility of Jeeva for self attainment. He imparts the secure knowledge amidst the disciples’ hearts erasing fascial passionate cravings. This is in nut cell is the spiritual birth the initiation. Sat-dikhya