Sat-name, is the mantra, to awaken the divinity of consciousness of universal flow. As ‘Jeeva’, the inner dwelling self is covered with delusion, is not able to realize this inner source. Because delusion in a very subtle form deluding the power of love Lord, Ista, The Yugapurusottam. The Yugapurusottam is the embodied form of blood and flesh manifested in human normality. He descends to upkeep the ‘Atma’, who is identified as ‘Jeevatma’ covered with deluding power of past, present, and future’s passionate action. The mind is the master of all sense objects and due to obsession and attachment towards these unstable outer enjoyments of worldly pleasure, it invites its annihilation.
To save from these miseries, Yuga-Purushottam’s simple and normal drawing of mind to divinity is necessary. He prescribes how to be re friend from these fecal, unstable, and short-living mundane affairs and be attached with the bliss, peace, and tranquility. To recognize the source of ‘Atma’ is called Atmasakhyatkar his real identification. The mind is the master of all sense and guiding factor. Thakur or Love-Lord mentioned the source of original vibration. This is the ‘Word’ or ‘Satnam’.By uttering and adopting this ‘Word’ or ‘Satnam’, which is the epitome of universal consciousness, cause of realization on self-attainment. In Thakur’s voice, the mantra is the clue, for the unfoldment of self-realization. Satnam-the mantra
Thus after considering the universal consciousness, Shree Shree Thakur,https://en.wikipedia.org/wiki/Anukulchandra_Chakravarty prescribed this Satnam whose action is to purify the deluded souls, within and outside. This vibration is called ‘The Word’ or ‘Satnam’. This ‘Nadabrahma’, is the emerger of universal purification force of life flow.
If man will be attached with the living Lord or Ideal, the quite befitting universal conscious figure of bliss, peace, and tranquility. the life force of purity will be transmitted to the devotees. So undeviating attachment of mind towards this living Ideal is necessary. Mantra, the driving force of the mind, strives to help us for inner-purification. It diverts the sense objects from the wrong path and motivates towards purity. This is the process of meditation. Love-Lord termed it as ‘Jajan’.
When with love enduring concentric attached movement of our mind, cuddled the living Ideal, then our actions are directed towards emancipation. To follow and fulfill His desire in diurnal action in practical striving approach is ‘Jajan’ or the way of wisdom. This simplest form of diverting of mind on recital of mantra or Satnam leads to the path of God-realization. Mind, the master of all senses, then motivate towards fulfilling the desire of nectarine way. So our ancient sages term it as mantra (Mananat traycase its mantra). Meditating on which mind himself realize and experience the purity of nectarine objects. Satnam-the mantra
Mantra or Satnamhttps://gyanajyoti.com/2021/02/03/satnaam-the-original-vibration-of-creation/ stands to erase the manifested deluding power of illusion or Maya. This Satnam or Mantra is the rope whose action is to attach ourselves with this living Lord. Because of the ultimate limit and ultimate abode of a peaceful way of living. Regular adoption and meditation on Satnam are capable to cross this deluded miseries of our life. Because the curtain between the Jeeva and Lord or Ista will have vanished. The indwelling Ista or Lord will be recognized. Taking the shelter of Satnam, the curtain of Maya will be removed as more as we become nearest towards living Ideal in our love evoking meditating attachment to him. This stage of merging completely with meditational force is called mercy of Love Lord. Satnam-the mantra
That is why Love- Lord, the Yuga-Purushottam Shree Shree Thakur Anukul Chandra’s clarion call on Jajan or meditation for the follower’s message is:
“Don’t be boastful of your ignorant knowledge, know thoroughly, with keen observation, and act accordingly for the existential repetitiousness which makes everyone enthusiastic and happy with His tranquil becoming and have bliss from every heart.”
Message-VIII-Page-46, Shree Shree Thakur.
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